Living
the good life By GEORGE BRYSON
Anchorage
Daily News(Published: November 30, 2003)
Niilo
Koponen reflects on a half-century of social activism and politics launched
from his Fairbanks homestead
FAIRBANKS -- It was Dec. 21, 1991 -- their
40th wedding anniversary -- and they wanted to see a movie. So Niilo Koponen
changed out of his work clothes and drove to the theater to reserve tickets.
His wife, Joan, would drive from the homestead to town to meet him.
Koponen was halfway through his fifth term
as a state legislator representing Fairbanks. Joan was an accomplished
horse trainer and non-violence counselor whose high cheekbones and healthy
good looks made her seem much younger than 60.
The couple had lived on their Chena
Ridge homestead west of town for the better part of four decades. Their
five children were all grown. But the youngest, 33-year-old Alex, was visiting
the house just then and decided to join his mother on the trip into town.
At the bottom of the hill, as she turned
her Honda sedan onto the undivided Parks Highway, Joan remembered that
she wanted to drop something off at the post office and started a U-turn,
not realizing that a 2 ?-ton logging truck had rumbled onto the highway
behind her. The truck crashed into the driver's side of the car, which
might have been damaged worse if the roads hadn't been so icy.
"So instead of rolling the car, it
just shot it down the road," Niilo Koponen recalled later. "The back of
the car was smashed in and the side was all gone."
Alex was buckled in and suffered
only a concussion, but Joan was unbuckled and terribly injured. The collision
broke her skull and ribs and pelvis. It punctured her lungs and left her
unconscious.
Inside the car, Alex reached over and tried
to clear his mother's airway to restore her breathing. A school bus stopped
to help, and the driver reported the accident by radio. A nearby University
of Alaska Fairbanks ambulance that was already staffed and ready quickly
appeared.
In retrospect, each of those steps
may have been the saving grace. Or maybe it was the combined effort of
an entire hospital staff of emergency-room physicians and new specialists
-- all of whom just happened to be gathered at Fairbanks Memorial Hospital
that afternoon to map out new trauma response procedures -- who quickly
switched from theory to action.
"Here are all these doctors having
drawn up the guidelines, and 'Hoo-boy, now we can put them into practice,'
" Niilo Koponen recalled. "By the time I got to the emergency room, I couldn't
see Joan. She was surrounded by about 12 doctors."
Still, Joan's hold on life remained
tenuous. She languished in a coma for several weeks as the family maintained
a vigil at her bedside. The doctors said her chances of survival were about
50-50. When the new legislative session began that January, Koponen juggled
his time constantly between Juneau and Fairbanks.
In early March, Joan finally emerged
from her coma and was able to sit up and speak, though only sparingly.
On the doctors' advice, the family transferred her to Washington state
for physical therapy. In June, Koponen told his fellow legislators that
he wouldn't run for re-election. He wanted to spend more time with his
wife.
For Democrats in the state House, Koponen's
departure from Juneau was a significant loss. His civic involvement and
institutional memory stretched back to territorial days. His schooling
reached even further, with graduate work at the London School of Economics
and a Ph.D. from Harvard.
A 1992 Daily News story on the Fairbanks
delegation described Koponen as Alaska's most unapologetically liberal
legislator. He was also one of the most productive. In 1992, even with
his wife in the hospital, he introduced seven bills in the state House,
including his third effort to pass a state income tax.
While acknowledging its almost hopeless
prospects, he decried the alternative of balancing the state budget by
simply drawing upon rainy-day accounts that ought to be preserved for the
harder times ahead. He felt today's Alaskans needed to pay their own way.
He worried that the system was broke -- in more ways than one.
"The problem with politics is not
just the presence of a few 'bad apples,' " Koponen wrote in a parting letter
to his colleagues. "The process itself is archaic, cumbersome and largely
incomprehensible to those not directly involved."
He planned to use his "new freedom"
as a nonlegislator to repair state government from the outside.
But at best, he says today, that's still
a work in progress. So is Koponen, at the golden age of 75.
Last summer, the members of the Alaska
Civil Liberties Union -- an organization that Koponen and two other Alaskans
co-founded in the early 1970s to combat what they perceived to be the political
intolerance of the day -- voted to award him their Charlie Parr Lifetime
Achievement Award.
Introducing him in his plaid shirt and
great white beard to a sold-out crowd (which filled the large banquet hall
at the Hilton Anchorage partly to hear political humorist Molly Ivins),
former AkCLU president June Pinnell-Stephens of Fairbanks recalled Koponen's
meager origins in New York's Bronx borough as the son of Finnish immigrants.
She told of his experiences as a Depression-era
scrounger in the '30s, a Quaker-inspired pacifist in the '40s, a reverse
desegregationist in the '50s (becoming the first white graduate of a formerly
all-black college in Ohio) -- all before he and Joan ever departed for
Alaska, where they've lived on their homestead ever since.
But at that, Pinnell-Stephens only
scratched the surface.
ANIMALS NEXT DOOR
"We call it a 'hysterical monument,' "
Niilo Koponen said.
He was speaking about the attached
cabins and barn that have grown together on the family homestead over the
past half-century. His 195-acre site still enjoys an uninterrupted view
of the Tanana River valley and the Alaska Range to the south.
To visit Niilo there today is to return
to an older, simpler Fairbanks -- in the most literal sense possible. The
oldest part of the home is a historic cabin first used by the prospector
Felix Pedro, who discovered the gold that gave birth to the town.
Disassembling it log by log, Niilo
and Joan were able to transport the old cabin in pieces to the homestead
they began to clear in 1952, then reassemble it with a nice new view of
mounts Deborah, Hayes and Hess to the south.
Thirty years later, Joan published
a book called "Building From Within," in which she interviewed neighbors
who'd built their own homes. One chapter tried to make sense of her own
experience. At first, she and Niilo wanted to build a grand house of log
and stone, she said. But after they raised the initial log cabin, their
most immediate need was a small, attached barn for a Jersey cow.
Five years later, with three young
children under the roof (Karljala, Sanni and Chena), the cow got bumped
outside so the barn could be turned into a bedroom. Then a newer, grander
barn was built onto the house to provide an attached stable for Joan's
horses. Five years after that, with two more children (Heather and Alex),
the livestock got bumped again, and half of the barn was converted into
a new kitchen and family room. And that's how the homestead kept growing,
she said.
"We built upwards, outwards and sideways
with logs and with frame."
It was her idea to have the living
room and barn share a wall, Joan said. It saved walking across the yard
to feed the animals on winter nights when the temperature fell to 40 below
(they also kept goats and chickens in the basement). The body heat of all
the animals helped warm the house, but she enjoyed the aesthetics of it
too.
"I like to hear them snoofling and
snorting on the other side of the wall," Joan wrote. "I like the feeling
that they're part of our scene."
A constant stream of visitors and
friends was part of the Koponen homestead scene as well -- as soon as they
built a proper Finnish sauna.
The sauna had its practical side. It allowed
them to get clean without using a lot of water. Without a well, they had
to haul water a great distance and were disinclined to waste it on extravagant
tub baths. By sharing the saunas with neighbors, they saved even more on
energy -- as soon as the favor was returned.
"At one time on Chena Ridge, you
could go to a sauna at somebody's house every night," Niilo told Fairbanks
historian Jean Lester (quoted in her book, "Faces of Alaska"). "We staggered
the nights. Friday nights we went over to Miller Hill to Bill Berry's sauna.
Not only did everybody keep clean, but it was a great way to keep warm."
That would have been his frugal Finnish
side talking. It amazes Koponen to hear people use the phrase "tax-and-spend
liberals" when he's so loathe to spend money himself.
"I'm a 'cheapskate Democrat,' " he
said. "You put your money into good things. You don't just throw it around."
DEPRESSION-ERA ROOTS
He was born in New York on March 6, 1928.
His parents lived in a five-story cooperative apartment complex in the
Bronx. Most of the families there spoke Finnish or Yiddish.
Times were still good in '28, but
the disastrous stock market crash of '29 and the Great Depression were
right around the corner. By the time Niilo Koponen could walk out the door
on his own, the signs of economic distress in New York were everywhere.
His dad had held a decent job in
the shipyards as an electrician for Bell Laboratories, but when the cutbacks
came, they let him go.
When he was a boy, Koponen recalls,
his family bought food at the Harlem co-op. There was a community garden
in their neighborhood where they could grow some vegetables. He helped
tend the garden, then combed the streets for deposit bottles and gave his
mom the money.
His friends included all the Finnish
kids, a few secular Jews, an Irish kid, some Germans -- a multicultural
street gang. He attended the local public school, PS 82, and spent a lot
of time in the public library.
When he reached secondary-school age, he
began attending the New York High School of Music and Art. He liked to
draw, Koponen said. He was always sketching. He remembers that someone
signed his yearbook, "Whenever the lesson begins to bore, Niilo doodles
by the score."
The school was multiracial and progressive.
It opened in the 1930s to offer opportunities in the fine arts to low-income
kids. He remembers a "beautiful" black classmate who ended up marrying
the singer Harry Belafonte. He remembers learning to enjoy school just
for the sake of learning. "In some ways," he said, "it was more like college."
He graduated from high school in
1945 and went to work at a wholesale co-op. He stocked shelves, repaired
office equipment and painted posters for sales. After two years, he began
attending night classes at tuition-free Cooper Union College in New York,
studying civil engineering.
He also grew more politicized. In
those days, Koponen says, almost everyone he knew was either a New Deal
Democrat or a Norman Thomas socialist. Even the Republicans were progressives,
like New York Mayor Fiorello "The Little Flower" LaGuardia.
Koponen was a newly fledged pacifist, partly
due to his growing association with the Quaker Church and partly in response
to the U.S. decision to drop atom bombs on the Japanese cities of Hiroshima
and Nagasaki, which killed more than 100,000 civilians. So he applied for
"conscientious objector" status with the draft board, though it was never
officially confirmed.
In 1948, Koponen quit his job and college
to join the American Friends Service Committee, a Quaker version of the
modern-day Peace Corps, and journeyed to southeastern Finland to help build
shelters for Karelian refugees (Finns whose land on the Karelian Peninsula
of pre-World War II Finland was seized by the Soviet Union).
He also got in touch with his Finnish
roots, both in terms of landscape and language.
"The real barrier is the bloody language,"
he said. "Someone once said that Finnish sounds like Japanese spoken by
Italians."
The people he assisted there were
mostly homesteaders. For someone who'd been sequestered in the urban environment
of New York most of his life, there was something appealing about the open
air and "northernness" of Finland.
HOMESTEAD DREAMS
Three years later, newly married, Niilo
and Joan Koponen would embark on their own northern homesteading adventure.
But first they had to meet each other. It happened like this.
Returning to the states in 1948,
Niilo Koponen recouped awhile in New York, then left for Yellow Springs,
Ohio, where he'd been accepted as a student at Antioch College. Antioch
then was a small liberal arts school that combined an innovative academic
program with community service. Other students who'd been drawn there included
future civil rights activist Coretta Scott King, paleontologist Stephen
Jay Gould -- and Joan Forbes, an attractive New Englander with an abiding
love for horses.
Koponen, however, wasn't able to
join them. He couldn't raise the $600 in tuition. So he enrolled in nearby
Wilberforce State College, until then an all-black college, and completed
his bachelor's degree in social work in three years. During his last year,
he sometimes attended social events hosted by Antioch. At one of them,
a folk dance, he met Joan.
Her background was upper middle class,
Koponen said. Her father was a psychologist in Cambridge, Mass., and she'd
graduated from a Quaker school before college. In December 1951, after
a whirlwind courtship, they were married. In February 1952, they loaded
up their Dodge Power Wagon and set off for Alaska.
Why Alaska?
Part of it was the idea they shared
about "open country," Koponen said. Joan was a free spirit and independent.
"To her, a homestead meant horses." To him, he said, there was probably
some kind of "northern tropism" at work, like the way the sun attracts
the face of a sunflower, only in reverse.
He went to work for Fairbanks Exploration
Co., the old F.E., a gold mining operation north of town. He started as
a condenser plugger, then moved up to electrician. Soon he became vice
president of the union. He enjoyed it all, Koponen said.
"It was hard and dirty, but working
on the line crew and electric crew both, I got out to every one of the
dredges and dredge camps. Then, being grievance man for the union, I got
to know people on a number of different levels," he told Lester in "Faces
of Alaska."
"All the while, we were raising the family
and trying to farm. I remember I started out at 97 cents (an hour) the
first year, and three years later when I left, I was getting $1.97 an hour."
As early as 1954, he began attending
meetings of Alaskans who favored statehood. Territorial leaders had agreed
to follow the "Tennessee Plan" of adopting a state constitution first as
a way of gaining support for statehood in Congress. A constitutional convention
would be held in Fairbanks the next year. First, however, an election would
be held to select 55 delegates to the convention. Koponen decided to run.
Campaigning for a strong bill of
rights that protected personal liberties, he also argued in favor of a
unicameral legislature -- a House without a Senate -- to emphasize proportional
representation. He wanted a strong initiative, referendum and recall plank
as a safeguard against "the abuse of power by dishonest officials." And
he wanted the constitution to guarantee the right of Alaska workers to
organize in labor unions.
But Koponen fell short in the vote
count ("I spent $45 on the campaign," he said, "and somehow I didn't get
elected"). Which is one reason why, for better or worse, the Alaska Constitution
was written without a Finnish point of view.
INTO THE LEGISLATURE
For the next 20 years, Koponen devoted
his life to both giving and receiving education. In the mid-1950s. he enrolled
at the University of Alaska Fairbanks (then called the University of Alaska)
and earned a second bachelor's degree, this time in anthropology. He began
teaching at a local grade school.
In the late '50s, when Alaska was
finally granted statehood, Koponen and his family departed for England,
where he'd been admitted to a one-year graduate program at the London School
of Economics. After returning to the homestead the next year, he continued
teaching and served as a delegate to the founding of the National Education
Association-Alaska, the state's largest teachers union. Then a doctorate
degree beckoned.
He'd been accepted into the Harvard Graduate
School of Education, so in 1962 the family ventured Outside once again.
At Harvard, Koponen helped develop racial-integration busing plans for
school districts in Boston and Hartford, Conn. In 1966, he graduated with
a Ph.D. in education.
There were opportunities to remain
in Massachusetts, Koponen says, but he and Joan were homesick for the homestead,
though sometimes it beat them up (like the time he was clearing trees and
a heavy branch cracked him in the head).
"I've bled on this ground," Koponen laughs.
"Literally."
With his doctorate, he accepted an
offer to become principal of Barnette Elementary School. After a few years,
he transferred to University Park Elementary School, closer to the homestead.
There, he and his staff developed a team-teaching curriculum and other
innovations, including some that were challenged by the school board.
One complaint, Koponen said, was
that his teachers allowed students who had completed their work to read
what they wanted. They could walk across the room and get a book.
"We had a hearing, and I remember
they asked me, 'What are you trying to teach the children, Dr. Koponen?'
And I said, 'Well, I want the children to learn to think for themselves.'
And somebody said, 'We don't want them to think for themselves -- we want
them to think right!' "
The school superintendent seemed
to feel the same way, Koponen said. So the next year he accepted a new
job as district director of research, planning and federal programs. Then
two years later, the planning job was eliminated and Koponen's school days
in Fairbanks were over.
That's when he began working to develop
Head Start programs in Alaska villages. And child care programs in Fairbanks.
And food banks. And interracial community groups. And a volunteer fire
department on Chena Ridge, donating five acres of his homestead as a site
for a station.
Finally, in 1980, he ran for the
state House and lost, narrowly, after two recounts. He ran again in 1982
and won. Then won again in his next four bids for re-election.
In his 10 years in the House, Koponen
compiled one of the most liberal voting records in the Legislature. He
succeeded in strengthening Alaska's worker safety laws. He introduced a
bill to guarantee to all Alaskans the availability of an abortion. He championed
crime prevention over the high cost of incarceration. ("Criminals don't
come out of the woodwork," Koponen said during one legislative debate.
"They come out of the second grade.") He introduced a bill to afford "whistle-blower"
protection to Alaska workers. He tried to make Alaska "a nuclear-free zone"
(following reports in the 1950s of fallout that drifted to the North Slope
from open-air tests done elsewhere in the world, resulting in health problems
for Alaska Natives). He backed a bill to raise taxes on title insurance
companies. ("Anything you can get out of those buggers," Koponen said,
"I'll support it.") In 1990, he was one of only three legislators whose
voting record one year after the Exxon Valdez oil spill received a "100
percent" approval rating by the Alaska Environmental Lobby.
And he proposed a state income tax in three
of his last four sessions.
COMING HOME
"I don't throw much away," Niilo Koponen
said recently, leading a tour around the perimeter of his cabin and barn.
It's a habit he carries from the
old days in Fairbanks, when supplies were short and replacements were expensive.
"We didn't have junk," he said airily.
"We had components."
If that's true, then the inside of
the Koponen homestead cabin these days is especially rich with components.
There's a great, white blizzard of
correspondence and other unattended slips of paperwork in the region of
a desk. There are shelves and shelves of books that wrap from room to room.
There are old pizza cartons filled with photographs that document family
travels to places ranging from Finland to Fairbanks.
In the bathroom is a haunting picture of
Gemini, the young gray wolf that Joan raised for two years as part of a
research project for the U.S. Fish and Wildlife Service.
In the now-horseless barn is an elaborate
filing system of well-cataloged magazines and old newspaper clippings.
Above the table in the kitchen is
a forest of old campaign buttons from local, state and national elections:
"Dissent is Patriotic." "I'm a Notti Body." "Bread Not Bombs." "Mild About
Anchorage."
None of the rooms was ever really
finished, Joan wrote in her pre-accident book about the homestead. Somewhere
along the way, their lives as builders lost momentum.
"But I've made peace with the unfinished
state of things," she wrote. "After all, I'm not finished -- why should
the house be?"
After the tour, as Niilo settled
down at the kitchen table, Joan walked in the door with her caregiver and
joined the conversation. A visitor asked her when was she born.
"It was 1931 ... April 13," Joan
said. "So I'm an old lady now."
She still suffers some of the aftereffects
of her accident, though the "equine therapy" the family pursued immediately
upon her homecoming almost worked miracles.
In the hospital after emerging from
her coma, Niilo said, Joan slowly began to use her muscles again. Eventually
she was able to sit up and the family could bring her home. Until then,
Niilo said, she'd only spoken a few words.
"So we wheeled her toward the barn
and opened the door to the stables. And the horses were there. And she
took a deep breath and she uttered her first words: 'Ohhhhhh,' she said.
'That smells nice!' "
Koponen says that's when he decided
to resign. That's when he came back home. |